VIETNAM HISTORY
China and Its Influence
China was the chief source of Vietnam's foreign ideas and the earliest threat to its national sovereignty. As a result of a millennium of Chinese control beginning in about 111 B.C., the Vietnamese assimilated Chinese influence in the areas of administration, law, education, literature, language, and culture. Even during the following nine centuries of Vietnamese independence, lasting from the late tenth century until the second half of the nineteenth century, the Chinese exerted considerable cultural, if not political, influence, particularly on the elite. [Source: Library of Congress *]
The first major threat to Vietnam's existence as a separate people and nation was the conquest of the Red River Delta by the Chinese, under the mighty Han dynasty (206 B.C.-A.D. 220), in the first century B.C. At that time, and in later centuries, the expanding Chinese empire assimilated a number of small bordering nations politically and culturally. Although Vietnam spent 1,000 years under Chinese rule, it succeeded in throwing off the yoke of its powerful neighbor in the tenth century. *
The Vietnamese did not, however, emerge unchanged by their millennium under Chinese rule. Although they were unsuccessful in assimilating the Vietnamese totally, the Chinese did exert a permanent influence on Vietnamese administration, law, education, literature, language, and culture. Their greatest impact was on the Vietnamese elite, with whom the Chinese administrators had the most contact. The effects of this Sinicization (Hanhwa ) were much less intensive among the common people, who retained a large part of their pre-Han culture and language. *
China's cultural influence increased in the centuries following the expulsion of its officials, as Vietnamese monarchs and aristocrats strove to emulate the cultural ideal established by the Middle Kingdom. Even for the Vietnamese elite, however, admiration for Chinese culture did not include any desire for Chinese political control. In the almost uninterrupted 900 years of independence that followed China's domination, the Vietnamese thwarted a number of Chinese attempts at military reconquest, accepting a tributary relationship instead. During this period, learning and literature flourished as the Vietnamese expressed themselves both in classical Chinese written in Chinese characters and in Vietnamese written in chu nom, a script derived from Chinese ideographs. *
During the Chinese millennium, other cultural influences also reached the shores of the Red River Delta. A thriving maritime trade among China, India, and Indonesia used the delta as a convenient stopover. Among the array of goods and ideas thus brought to Vietnam was Buddhism from India. While the Vietnamese aristocracy clung to Chinese Confucianism, during most periods the common people embraced Buddhism, adapting it to fit their own indigenous religions and world view. *
Andrew Forbes of the Asia Times wrote: “Just as Chinese rulers have seen the Vietnamese as ingrates and hooligans, so the Vietnamese have seen the Chinese as arrogant and aggressive, a power to be emulated at all times, mollified in times of peace, and fiercely resisted in times of war... Sometimes a strongly sexual imagery creeps into this "intimate relationship", with Vietnam, the weaker partner, a victim of Chinese violation. In AD 248, the Vietnamese heroine Lady Triu, who led a popular uprising against the Chinese occupation, proclaimed: "I want to ride the great winds, strike the sharks on the high seas, drive out the invaders, reconquer the nation, burst the bonds of slavery and never bow to become anyone's concubine." Her defiant choice of words was more than just symbolic. Vietnam has long been a source of women for the Chinese sex trade. In Tang times, the Chinese poet Yuan Chen wrote appreciatively of "slave girls of Viet, sleek, of buttery flesh", while today the booming market for Vietnamese women in Taiwan infuriates and humiliates many Vietnamese men.” [Source: Andrew Forbes, Asia Times, April 26, 2007 ><]
Love-Hate Relations with China
Andrew Forbes of the Asia Times wrote: “For more than 2,000 years, Vietnam's development as a nation has been marked by one fixed and immutable factor - the proximity of China. The relationship between the two countries is in many ways a family affair, with all the closeness of shared values and bitterness of close rivalries. No country in Southeast Asia is culturally closer to China than Vietnam, and no other country in the region has spent so long fending off Chinese domination, often at a terrible cost in lives, economic development and political compromise. [Source: Andrew Forbes, Asia Times, April 26, 2007 ><]
“China has been Vietnam's blessing and Vietnam's curse. It remains an intrusive cultural godfather, the giant to the north that is "always there". Almost a thousand years of Chinese occupation, between the Han conquest of Nam Viet in the 2nd century B.C. and the reassertion of Vietnamese independence as Dai Viet in AD 967, marked the Vietnamese so deeply that they became, in effect, an outpost of Chinese civilization in Southeast Asia. ><
“While the other countries of Indochina are Theravada Buddhist, sharing cultural links with South Asia, Vietnam derived its predominant religion - a mix of Mahayana Buddhism, Taoism and Confucianism popularly known as tam giao or "Three Religions"- from China. Until the introduction of romanized quoc ngu script in the 17th century, Vietnamese scholars wrote in Chinese characters or in chu nho, a Vietnamese derivative of Chinese characters. Over the centuries, Vietnam developed as a smaller version of the Middle Kingdom, a centralized, hierarchical state ruled by an all-powerful emperor living in a Forbidden City based on its namesake in Beijing and administered by a highly educated Confucian bureaucracy. ><
“Both countries are deeply conscious of the cultural ties that bind them together, and each is still deeply suspicious of the other. During the long centuries of Chinese occupation, the Vietnamese enthusiastically embraced many aspects of Chinese civilization, while at the same time fighting with an extraordinary vigor to maintain their cultural identity and regain their national independence. For their part, the Chinese recognized the Vietnamese as a kindred people, to be offered the benefits of higher Chinese civilization and, ultimately, the rare privilege of being absorbed into the Chinese polity. On the other hand, as near family, they were to be punished especially severely if they rejected Chinese standards or rebelled against Chinese control. ><
“It's instructive, then, that in his 1987 novel Fired Gold Vietnamese author Nguyen Huy Thiep writes, "The most significant characteristics of this country are its smallness and weakness. She is like a virgin girl raped by Chinese civilization. The girl concurrently enjoys, despises and is humiliated by the rape." This Chinese belief that Vietnam is not just another nation, but rather a member of the family - almost Chinese, aware of the blessings of Chinese civilization, but somehow stubbornly refusing, century after century, to become Chinese - has persisted down to the present day. ><
In 1946, Ho Chi Minh, said warned the Vietnamese against using Chinese Nationalist troops in the north as a buffer against the return of the French: "You fools! Don't you realize what it means if the Chinese remain? Don't you remember your history? The last time the Chinese came, they stayed a thousand years. The French are foreigners. They are weak. Colonialism is dying. The white man is finished in Asia. But if the Chinese stay now, they will never go. As for me, I prefer to sniff French shit for five years than to eat Chinese shit for the rest of my life." Yet Ho was an ardent admirer of Chinese civilization, fluent in Mandarin, a skilled calligrapher who wrote Chinese poetry, a close friend and colleague of Chinese leaders Mao Zedong and Zhou Enlai. Ho wasn't as much anti-Chinese as he was pro-Vietnamese. It was his deep understanding of and respect for China that enabled him to recognize, clearly and definitively, the menace that "a close family relationship" with the giant to the north posed, and continues to pose, for Vietnam's independence and freedom.
Love-Hate Relations with China
Post-China Vietnam
As the Red River Delta prospered, its population began expanding southward along the narrow coastal plains. The period from the twelfth century to the eighteenth century was marked by warfare with both the Cham and Khmer, the peoples of the Indianized kingdoms of Champa and Cambodia, who controlled lands in the Vietnamese line of march to the south. The Cham were finally defeated in 1471, and the Khmer were forced out of the Mekong Delta by 1749. Vietnamese settlers flooded into the largely untilled lands, turning them to rice cultivation. The southward expansion severely taxed the ability of the Vietnamese monarchy, ruling from the Red River Delta, to maintain control over a people spread over such a distance. [Source: Library of Congress *]
The inability of the ruling Le dynasty to deal with this and other problems led to the partition of the country by the nobility in the sixteenth century. After two hundred years of warfare between competing noble families, a peasant rebellion reunified the country in the late eighteenth century. The rebels, however, were unable to solve the problems of a country ravaged by war, famine, and natural disasters and lost control to a surviving member of the Nguyen noble family. Nguyen Anh took the reign name Gia Long (a composite derived from the Vietnamese names for the northern and southern capitals of the country during partition) and established a new centrally located capital at Hue in 1802. *
Gia Long and his successors also were unable or unwilling to solve the persisting problems of the country, particularly the age-old dilemma of land alienation, the concentration of large tracts of land in the hands of a few and the resulting creation of vast numbers of landless peasants. The monarchy and aristocracy grew more and more removed from the people by the mid-nineteenth century. This period also climaxed the growth of European expansionism, as Western nations sought to carve out colonies in Asia and other parts of the non-Western world. *
